2 Kings 10:21

Authorized King James Version

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And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.

Original Language Analysis

וַיִּשְׁלַ֤ח sent H7971
וַיִּשְׁלַ֤ח sent
Strong's: H7971
Word #: 1 of 22
to send away, for, or out (in a great variety of applications)
יֵהוּא֙ And Jehu H3058
יֵהוּא֙ And Jehu
Strong's: H3058
Word #: 2 of 22
jehu, the name of five israelites
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 3 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֔ל through all Israel H3478
יִשְׂרָאֵ֔ל through all Israel
Strong's: H3478
Word #: 4 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיָּבֹ֙אוּ֙ came H935
וַיָּבֹ֙אוּ֙ came
Strong's: H935
Word #: 5 of 22
to go or come (in a wide variety of applications)
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עֹֽבְדֵ֣י and all the worshippers H5647
עֹֽבְדֵ֣י and all the worshippers
Strong's: H5647
Word #: 7 of 22
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
הַבַּ֖עַל of Baal H1168
הַבַּ֖עַל of Baal
Strong's: H1168
Word #: 8 of 22
baal, a phoenician deity
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 9 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
נִשְׁאַ֥ר left H7604
נִשְׁאַ֥ר left
Strong's: H7604
Word #: 10 of 22
properly, to swell up, i.e., be (causatively, make) redundant
אִ֖ישׁ so that there was not a man H376
אִ֖ישׁ so that there was not a man
Strong's: H376
Word #: 11 of 22
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 12 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹא H3808
לֹא
Strong's: H3808
Word #: 13 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
וַיָּבֹ֙אוּ֙ came H935
וַיָּבֹ֙אוּ֙ came
Strong's: H935
Word #: 14 of 22
to go or come (in a wide variety of applications)
וַיָּבֹ֙אוּ֙ came H935
וַיָּבֹ֙אוּ֙ came
Strong's: H935
Word #: 15 of 22
to go or come (in a wide variety of applications)
בֵית and the house H1004
בֵית and the house
Strong's: H1004
Word #: 16 of 22
a house (in the greatest variation of applications, especially family, etc.)
הַבַּ֖עַל of Baal H1168
הַבַּ֖עַל of Baal
Strong's: H1168
Word #: 17 of 22
baal, a phoenician deity
וַיִּמָּלֵ֥א was full H4390
וַיִּמָּלֵ֥א was full
Strong's: H4390
Word #: 18 of 22
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
בֵית and the house H1004
בֵית and the house
Strong's: H1004
Word #: 19 of 22
a house (in the greatest variation of applications, especially family, etc.)
הַבַּ֖עַל of Baal H1168
הַבַּ֖עַל of Baal
Strong's: H1168
Word #: 20 of 22
baal, a phoenician deity
לָפֶֽה׃ from one end H6310
לָפֶֽה׃ from one end
Strong's: H6310
Word #: 21 of 22
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
לָפֶֽה׃ from one end H6310
לָפֶֽה׃ from one end
Strong's: H6310
Word #: 22 of 22
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

Analysis & Commentary

And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.

This verse contributes to the overall theme of chapter 10: Zeal for God without heart transformation. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 10 takes place during Jehu's dynasty and the violent purge of Baal worship, around 841 BCE. The chapter's theme (Jehu's Purge Continues) reflects the historical reality of violent political revolution motivated by zeal for Yahweh but lacking genuine heart transformation. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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